• History in the Τheatre. From the stage of Ηistory to the stage of the Τheatre (Αthens, papazisis, 2026/ pre-publication)

    History and historical events

    History as a concept and as content, the possible ways of approaching and interpreting it as a phenomenon, and its relationship as Time to the Past and the Present, are issues that have long preoccupied research in this field. More recent views, regarding it as a sequence of events and their narration, regardless of the degree of truth or plausibility they include (Veyne 1971: 423), highlight the inherent duality that characterises it: as ‘historical reality’ on the one hand and as the ‘study of this reality’ on the other, whilst a third dimension emerges from these, concerning the very processes of narrating the former (Le Goff 1998: 148). In this way, traditional views of the sort that ‘History is the science of people in Time’ (Bloch 1974) give way to others that regard it as a concept that is ‘ambiguous, potentially event-oriented and potentially structural’ (Ricoeur 1961:226), while simultaneously promoting the study of History through models different from those used in the past.

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    May 7, 2026 • News, Theatre History • Views: 63

  • Drama and Theatre in ancient Greece. A database and a spectators’ school.

    Drama always consisted of an invaluable “database” for the culture and education of the ancient Greek spectators, who used to watch it as a performance that derived from the already existing literary types and forms (epic and lyric poetry) on which it was based and which included up to a certain degree; namely, in Aeschylus, Sophocles, Euripides’ tragedies and Aristophanes’ comedies, almost all the ideas, the messages, the moral values and the knowledge that constitute the so called “Ancient Greek Thought and Philosophy”, coexistand consist of the values of the ancient Greek culture as a whole. However, these do not represent the accumulation of some valuable material, but the creative conjunction and composition of qualitative and quantitative data in an astonishing analogy and harmony that expresses the basic principles and virtues of the ancient Greek Thought such as Moderation, Harmony, Symmetry, Equilibrium and the correspondence between form and content. This explains why the ancient Greek drama has been characterized by scholars as the “Theatre of Ideas” (Arrowsmith, 1963: 32) and the dramatic poets as “Educators” (Arnott, 1970: 35), since they used the stage in order to criticize their world, to promote the ideas rather than the heroes’ characters in their plays, thus providing an integrated culture and education for their spectators.

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    November 4, 2024 • Ancient Drama, Theatre History • Views: 2867

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