The formation of the classic tradition
The fact that the Ancient Drama has such and of that kind of value and its influence on the formation of modern global theatre is so determinative, is neither because of the width and the quality of the time values and the universal messages that it carries, nor because of its aesthetic perfection, which makes it a cross section “classic” piece of literature. Continue Reading
The first efforts for stage productions of ancient Greek drama, and tragedy mainly, begin during the Age of Enlightenment, when Greece is not an independent nation yet. They are connected with the efforts of forming a national consciousness and return to the ancestral heritage (Branchfeld 1962: 341-349). With the creation of an independent Greek nation in 1830, ancient dramas are produced more frequent, always associated with linguistic and ideological demands of the times. Continue Reading
Notwithstanding the unquestionable popularity of the hybrid and liminal Plutus for the survival and revival of Aristophanes in Greece and throughout the world,[1] it was another Aristophanic comedy that became associated with the most important and the most profound social, aesthetic and ideological turning points in the reception of Aristophanes by the modern Greek scene up to the present day. Continue Reading
Greek directors walk side by side with their foreign colleagues as they express the major, global trends of performance and reoriented the perspectives about ancient drama. Continue Reading
The contact of the contemporary audience with the ancient drama often raises questions and concerns about the understanding and interpretation of its existence (as performance) in the postmodern era conditions, causing reasonable doubts about the possibility of its survival in future millennium. Continue Reading
In our effort to understand tragedy as a kind of cultural creation in such range, we should go back to the initial time of its conception, creation and formatting stage as entity during the 5th century in Athens. In our approach, we find that the historical reality, which means the objective events that some people might have heard through mythological stories or their literary versions that once occurred in the distant past, converted in the haze of history into legend and then molded through the passage of time in myth (Trojan war, argonautica). Continue Reading
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